July 30, 2021
How Janmashtami Is Celebrated in 6 Different States in India

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July 30, 2021
CM Content Team
Janmashtami, also known as Gokulashtami, is one of the most vibrant and beloved Hindu festivals celebrated across India. It commemorates the birth of Lord Krishna, the eighth avatar of Lord Vishnu, who was born at midnight on the Ashtami (eighth day) of Krishna Paksha (dark fortnight) in the month of Bhadrapada. Though the underlying spirit of devotion is the same everywhere, the Janmashtami celebration unfolds in remarkably diverse ways across the country.
This diversity makes Janmashtami more than a religious occasion; it becomes a celebration of cultural pluralism. Each state in India brings its own traditions, rituals, music, art, and cuisine to honour the divine child Krishna. In this blog, we will explore how Janmashtami in India takes on different hues in six culturally rich states: Uttar Pradesh, Tamil Nadu, Odisha, Gujarat, West Bengal, and Maharashtra.
When one thinks of Janmashtami, the twin towns of Mathura and Vrindavan instantly come to mind. These sacred places in Uttar Pradesh are intricately linked with Krishna’s life, from his birth in Mathura to his childhood escapades in Vrindavan. Unsurprisingly, Janmashtami here is celebrated with unmatched grandeur and spiritual fervour.
In Mathura, the atmosphere begins to change days before the festival. Streets are cleaned and decorated with lights, flower garlands, and colourful rangolis. Local markets buzz with pilgrims and tourists buying religious items and sweets. The focal point is the Krishna Janmabhoomi temple, believed to be the exact site of Krishna’s birth.
The rituals begin with a full day of fasting, bhajan singing, and scripture reading. As midnight approaches, the auspicious hour of Krishna's birth, the temple performs the abhishek (ritual bathing) of baby Krishna's idol with milk, honey, curd, and ghee. The moment Krishna is "born," conch shells blow, bells ring, and chants fill the air, marking a divine celebration.
Vrindavan is known for its dramatic Ras Leela performances, dance-dramas portraying Krishna’s youthful episodes with Radha and the gopis. These are held in temple courtyards and community spaces, often staged by local artists or temple-trained performers. Children also dress up as Krishna, Radha, or Balarama and participate in fancy dress competitions.
Local delicacies like makhan mishri and Mathura peda are offered as prasad, and the celebration continues throughout the night. Devotees chant Krishna's names in groups and go on parikrama (ritual circumambulation) of holy sites.
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In Tamil Nadu, Janmashtami is observed as Gokulashtami, combining deep spiritual practices with family-centred rituals. It is a festival that engages all age groups, with special emphasis on household devotion and visual aesthetics.
One of the most charming traditions in Tamil households is the creation of tiny white footprints leading from the entrance to the pooja room, symbolising baby Krishna’s arrival. These footprints are made using rice flour and are often accompanied by beautiful kolams, intricate designs drawn on the ground to invite divine energy.
Children are dressed up as little Krishnas, complete with peacock feathers, dhotis, flutes, and jewellery. They visit relatives and neighbours, reenacting Krishna’s stories and often receiving small gifts or sweets in return. This practice strengthens community bonds and brings the mythology to life in a delightful way.
Temples organise special pujas, including abhishekam and arati, and devotees sing bhajans dedicated to Lord Krishna. Families observe fasting during the day and prepare an elaborate spread in the evening after midnight. Popular dishes include seedai, murukku, butter-based sweets, and curd rice. The breaking of the fast is a deeply spiritual moment, coinciding with Krishna's midnight birth.
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In Odisha, particularly in Puri, Janmashtami has a serene and scriptural character. Though the state is more prominently known for the Jagannath Rath Yatra, Janmashtami is also celebrated with thoughtful rituals and deep reverence for Krishna's role as the divine protector.
Devotees in Odisha observe a complete fast and immerse themselves in reading the Bhagavata Purana, especially the sections that detail Krishna’s birth and miracles. The act of reading scriptures is considered both purifying and enlightening.
At midnight, idols of baby Krishna are bathed and adorned with fresh clothes and ornaments. Families gather around the puja setup to sing devotional songs and offer fruits, sweets, and tulsi leaves.
The morning after Janmashtami is dedicated to Nanda Utsava, celebrating the joy of Krishna’s foster parents, Nanda and Yashoda. Offerings of butter, sweets, and curd are made to invoke their divine affection. In temples, devotees reenact Krishna's playful childhood and express joy through kirtans and dance.
In Gujarat, the land that hosted Krishna's later life as king of Dwarka, Janmashtami is celebrated with grandeur, artistic richness, and vibrant community participation. The festivities here are steeped in tradition, storytelling, and folk artistry.
The ancient Dwarkadhish Temple becomes the epicentre of devotion during Janmashtami. Devotees from across the country throng the temple to witness the midnight puja and Krishna Janma Darshan. The temple is beautifully decorated with flowers and lights, and the rituals are performed with precision and grandeur.
In many towns and villages, a version of Makhan Handi is celebrated where clay pots filled with butter or curd are hung from tall poles. Groups of young men form human pyramids to reach and break the pots, reenacting Krishna’s childhood escapades of stealing butter.
The event is accompanied by Garba and Dandiya Raas, traditional Gujarati dance forms. Communities come together to dance, sing folk songs, and distribute sweets. The joy is infectious and shared by all age groups.
Devotional songs are sung with great fervour during the celebrations, filling the air with spiritual energy and joy. These musical gatherings, often accompanied by traditional instruments and communal participation, enhance the festive atmosphere and deepen the sense of devotion. The fusion of poetic bhakti and community rituals gives Gujarat’s Janmashtami a distinctly spiritual and artistic appeal.
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In West Bengal, Janmashtami is celebrated with devotion that blends Vaishnavite traditions, classical music, and literature. Inspired by saints like Chaitanya Mahaprabhu, the festival has a profound bhakti (devotional) undertone, especially within ISKCON communities and rural Vaishnav sects.
In homes and temples, especially in districts like Nadia and Kolkata, devotees gather for evening kirtans, soulful chanting sessions accompanied by harmoniums, kartals, and mridangams. These sessions may go on for hours, culminating in midnight pujas.
Cultural organisations and temples organise dance programs and other devotional plays that portray episodes from Krishna’s life. Children and youth participate actively, making it an intergenerational celebration of Krishna’s values and teachings.
Fasting is strictly observed, and temples offer fruits, sweets, puffed rice, and curd as prasadam after the midnight birth ceremony. The idols are often dressed elaborately, and devotional songs continue through the night.
No discussion of Janmashtami in India is complete without mentioning Maharashtra, where the Dahi Handi tradition transforms the festival into a lively community event. What began as a playful reenactment of Krishna's butter-stealing has now grown into a full-fledged sporting and cultural event.
In cities like Mumbai, Thane, Pune, and Nashik, teams of young men and women, called Govindas, form human pyramids to reach and break the hanging clay pot. The event draws thousands of spectators and is often backed by sponsorships and prize money.
It’s not just about competition; it symbolises teamwork, courage, and trust. The loud cheering, colourful attire, energetic dhol beats, and celebratory atmosphere transform the streets into open-air stadiums of devotion and joy.
Despite the spotlight on Dahi Handi, traditional rituals remain strong in homes. Families perform pujas at midnight, sing bhajans, and break their fast with delicacies like shrikhand, poha, and butter-rich sweets. Temples are adorned with flowers and lights, with priests leading midnight abhisheks and aarti.
Maharashtra's celebration is an extraordinary blend of faith and festivity, where spiritual devotion meets physical expression.
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Janmashtami is more than just a festival; it’s a vivid reflection of India’s cultural and spiritual diversity. Whether it’s the spiritual immersion in Mathura, the graceful rituals of Tamil Nadu, the scriptural devotion of Odisha, the folk artistry of Gujarat, the melodic bhakti in Bengal, or the high-energy community spectacle in Maharashtra, each region adds its unique rhythm to this divine celebration.
The common thread across these celebrations is the undying love for Lord Krishna, whose life and teachings continue to inspire millions. Through fasting, singing, dancing, and dramatic reenactments, devotees find creative ways to invite Krishna into their hearts and homes. The Janmashtami celebration in India is not merely an observance of a historical or mythological event. It is a reaffirmation of the values, love, faith, righteousness, and joy that Lord Krishna stood for. And in celebrating him, India celebrates itself.
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